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Archive for the ‘History’ Category

I am blessed/cursed with a prodigious memory in both the modern and archaic senses of the adjective. My head is stuffed with stuff … including my grandmother’s recipe for stuffing even though I so rarely cook … and although this provides a deep well when looking for a bucketful of references to, say, common experiences with toothpastes, do I really need to carry around, “Crest has been proved to be an effective decay preventive dentifrice that can be of significant value when used in a conscientiously applied program of oral hygiene and regular professional care … ” and a 40-year-old jingle from Ipana commercials, both of which I can conjure in an instant at any given time? (And just did … sigh … )

This is why I almost didn’t bother looking at this article, titled, “A Novel Way to Improve Memory”. After all, why the hell would I want to get any better at stacking more useless crap between my ears?

But I did … read it, that is … and although finding it peripherally interesting, it doesn’t fit.

The most amazing thing about memory is how precisely we forget. Our brain retains only what it predicts will be important in the future and forgets the rest. There is no point in remembering where you parked your car at Wal-Mart last February — unless it was stolen. That would be unforgettable. Scientists have long known how the brain predicts which experiences to retain in long-term memory and which ones to let fade away. But now they have made a new discovery: why we often remember useless stuff.

The first rule of learning is repetition. Repeating something over and over, as you did to learn your multiplication tables, moves memory from temporary short-term storage into permanent long-term memory. This is because the brain views something that is encountered repeatedly as more likely to be important to the person (or animal) in the future.

The second way events get seared permanently into memory is if they are associated with extremely strong emotional reactions, as would happen if, upon emerging from Wal-Mart with your shopping goodies, you were to find your car gone. This is because, in evolutionary terms, an organism shouldn’t risk repeating a stressful, potentially life-threatening experience to remember it.

Okay … so why do I still not have access to the multiplication tables, but know the name of the dog that played the dog on Topper? The first were repeated ad nauseam year after year in my childhood while the second may have have been noticed a couple of times as the credits rolled at the end of a TV show that went off the air when I was about 7.

Did my brain reject 14×7 as not important to this person’s future. Was I more traumatized by the ghosts of George and Marian Kirby that I realized?

In the last 15 years, neuroscientists have determined the cellular and molecular mechanisms for how these two kinds of experiences are moved from short-term memory into long-term memory. But memory researcher Richard Morris of the University of Edinburgh noticed something about memory that is not explained by these well-accepted rules and molecular mechanisms of memory. Our minds are filled with scraps of completely irrelevant information. This includes snippets of experiences that were neither repeated nor associated with a traumatic event. Indeed, they are useless and would be better forgotten, but they persist nevertheless. How these remnants of trivial memories are retained cannot be explained by the detailed molecular mechanisms that have been carefully worked out in studies of memory in laboratory animals.

Well … no shit, and isn’t that not helpful.

According to the article, a third pot of memory glue has more recently been illuminated:

The answer is found in another factor that helps the brain predict whether or not an experience should be saved in long-term memory: novelty. When our daily routine is suddenly disrupted by an experience that is truly novel, the mind “perks up.” It makes good sense to activate the long-term memory mechanism in this case, because a new experience is likely to provide important new information that will be useful to an individual in the future, and so the experience should be added to the long-term memory store. In the brain, novelty is signaled by neurons that use the neurotransmitter dopamine. Dopamine circuits do not code sensory perceptions; instead they rev up the level of activity broadly across neural networks in the brain.

Hm. So, Bucky Beaver and the Buck (the dog who played Neil) kicked off dopamine production in my head? I doubt it, no matter how impressed rats have been in experiments on memory.

The rats, of course, are remembering where to find food, not the lyrics from the opening sequence of Mr. Ed, so do nothing to, ” … explain how “useless” scraps of information in your mind might have gotten stuck there.”

They could have been surrounded by some truly novel experience that had nothing at all to do with the memory.

Like what? What could possibly have been the truly novel experience in late-50s suburbia that leaves me with full access to the name of every dog on our block and the inability to see Nestlés Quick without thinking of Farfel?

So, I have a head full of useless crap that gives the occasional advantage when trivial knowledge is tested … I was kick-ass at Jeopardy back in the days I had access to such programming … makes me hell to argue with, being able to replay exact conversations without having taken notes, allows me to sing along with every song by the Beatles and lets me identify Paladin’s holster in less than two seconds. I remember my very first telephone number … YEllowstone 50147 … could draw (if I could draw) the dashboard of a 1955 Ford and conjure the smell of the old lady’s house next door to where I lived for about two months at the age of 10. Whoopie.

And, apparently, science has yet to give me one good reason for any of this.

On the up-side, these new studies on memory are providing a prompt for educators to look differently at how children learn:

While the ancient methods of repetition and punishment to drum information into a school kid’s mind can be effective, so too should breaking up the doldrums of a lesson with a fascinating new experience that is completely unrelated to the lesson.

A point taken further in the vid here explaining how a shift in the paradigm is a bloody good idea …

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Sagrada Familia. Does this look finished?

Another Sunday presents with Pope poop … how kind of the old git to continue to religiously supply me with fodder.

Today, he’s in Spain on one of his most blatant panderings yet, a mass at the Sagrada Familia, a church that’s been under construction for 128 years and won’t be completed until 2026.

The Sagrada Familia was designed by Antoni Gaudí (1852–1926), who worked on the project from 1883 and devoted the last fifteen years of his life entirely to the endeavour. In 1882, prior to Gaudí’s involvement, Francesc del Villar was commissioned to design a church on the site. He resigned a year later and Gaudí was appointed the project architect, redesigning the project entirely. The project is scheduled to be completed in 2026. On the subject of the extremely long construction period, Gaudí is said to have remarked, “My client is not in a hurry.”

Apparently, that’s no longer the case. Me thinks Old Ben has an agenda.

Only 14.4% of Spaniards regularly attend mass, and legal changes to allow divorce, gay marriage and abortion have caused concern to the Church.

Yeah … that might be it.

Plus, since the church doesn’t give a peseta toward the construction, the fundraising ops are good, too.

Jordi Bonet Armengol, the current chief architect, said he hoped the Pope’s visit would provide the boost needed to finish the construction, which is funded by private donations and visitors’ fees.

“He will bring a message of spirituality and it’s a stimulus to finish the work,” he told the Reuters news agency.

And, of course, being a church and all, Catholic at that, is has to be about the money … none of which dribbles from the bursting coffers in Rome.

Visitors can go into the Nave, Crypt, Museum, Shop and up the Passion and Nativity towers. An entry fee of €12 for adults, €10 for students, and €8 for children (prices as of July 2010) is payable for the Nave, Crypt, Museum, and Shop. Access to the towers (Nativity Façade and Passion Façade) is now only possible by lift (€2.50) and then walking up the remainder of the tower, over the bridge between the towers and descent via the opposite tower by spiral staircase. Previously, visitors were able to walk up the towers for free. As of August 2010, there will be a new service of fast entering. Visitors can buy their tickets at any Servicaixa ATM (part of ‘La Caixa’) or on the internet at servicaixa.com. They will get a code with which they can enter the Temple via a fast line. The service has a fee of €1.30 extra.

Construction on Sagrada Família is not supported by any government or official church sources. Private patrons funded the initial stages.Money from tickets purchased by tourists is now used to pay for the work, and private donations are accepted through the Friends of the Temple.

I’m not saying it’s not worth the price of admission … it most certainly is. The building is impressive, a melting toffee of religious iconicity that, along with other Gaudi structures, defines Barcelona.

And speaking of money, unlike the popester’s trip to the UK in September that raised a fuss amongst taxpayers there, there’s no talk now on what the Spaniards will be shelling out for this show. You can bet it won’t be a light touch, though, as the old man does not travel on a shoestring.

You think the guy would be grateful for all the free shit he’ll be enjoying in Spain, but with all his usual grace he instead chooses to walk in swingin’ …

In Santiago de Compostela on Saturday, he warned of an “aggressive anti-clericalism” in Spain which was akin to that experienced during the 1930s.

The comments were a reference to the civil war era, during which Republicans killed thousands of priests and nuns, and burned churches.

Whoa … hold the fucking phone! Does he really have the nerve to bring THAT up?

A little history, Mate. Do the name Franco ring a bell? How ’bout more than two million dead?

After the army revolted against the Republican government of Spain in 1936, Franco quickly rose to be the leader of the insurrection, which was supported by the Catholic Church. Franco’s propaganda presented him as a modern Catholic Crusader: “The analogy was given the sanction of the Church on 30 September by the long pastoral letter, entitled ‘The Two Cities’, issued by the Bishop of Salamanca Dr Enrique Pli y Deniel. The Church had long since come out in favour of the military rebels but not hitherto as explicitly as Pli y Deniel. His pastoral built on the blessing given by Plus XI to exiled Spaniards at Castelgandolfo on 14 September in which the Pope had distinguished between the Christian heroism of the Nationalists and the savage barbarism of the Republic. Pli y Deniel’s text quoted St Augustine to distinguish between the earthly city (the Republican zone) where hatred, anarchy and Communism prevailed, and the celestial city (the Nationalist zone) where the love of God, heroism and martyrdom were the rule. For the first time, the word ‘crusade’ was used to describe the Civil War.” The text was submitted to Franco before being published.

Any reason you can see for the Spanish to be a bit peeved?

It wasn’t just the athiest anarchists and socialists that the Catholic Church wanted Franco to slaughter: anyone who even believed in democracy was executed: “Indeed, the Republican will to resist was kept alive only by the fear born of Franco’s much-publicized determination to eradicate liberals, socialists and Communists from Spain.

So, here’s Old Ben, old enough to remember well where the fuck that “aggressive anti-clericalism” started, spouting off his warnings amidst his fundraising. What an asshole.

Not counting soldiers on the Republican side actually killed in the fighting, the probably total of executions carried out by Franco was in the vicinity of 2 million.The Catholic Church not only did not make any effort to stop the slaughter. Priests reported citizens who had not attended mass during or before the Civil War; that in itself was enough to result in execution.

Yes, those numbers may be disputed … the WIKI cites only 500,000 executions with other dead tacked on here and there … but there’s no doubt about the church-sanctioned murder and brutality that was Spain in those years.

Today, however, folks will show up in droves … and, yes, there is a cattle reference there — mooooo … to watch the spectacle of on old man in a dress hold up what he says is a piece of a dead guy’s flesh in an unfinished building to pull in some bucks while attempting to gloss over yet more disgusting behavior and bitching at everybody at the cost of millions.

I’m sorry. I think I just lost the plot …

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Yes, today it’s about time. It is also about immortality. A weird mix, perhaps … especially in a post starting out with the intro from one of the dumbest shows in TV history … but in actuality is where the rubber meets the road we travel.

Now he has departed from this strange world a little ahead of me. That signifies nothing. For us believing physicists the distinction between past, present, and future is only a stubbornly persistent illusion. ~Albert Einstein

I like it. There’s something William Penn in that, since he did say, “For death is no more than a turning of us over from time to eternity,” and that seems a freeing conversion.

But I’m not dead yet and today is an illusion. Hm. Does that mean I can just go back to sleep? Sure. But if today is an illusion, and so is tomorrow … the past, present and future … it’s probably a better idea to pay attention and see if I can figure at least some of it out. After all, if someone was to saw me in half someday, I wouldn’t sleep through that, even if it was merely deception of the entertaining kind.

Instead of plopping back to the pillow, I’m giving my mind a wander around the wonder of time, a favorite confused meander, prompted by this article in the Huff Post titled: Is Death the End? Experiments Suggest You Create Time.

We watch our loved ones age and die, and we assume that an external entity called time is responsible for the crime. But experiments increasingly cast doubt on the existence of time as we know it. In fact, the reality of time has long been questioned by philosophers and physicists. When we speak of time, we’re usually referring to change.

Philosophers have been taking this on for as long as there have been philosophers, going back to the oh-so-cool-named Zeno, who came up with the Arrow Paradox mentioned in the article.

Zeno states that for motion to occur, an object must change the position which it occupies. He gives an example of an arrow in flight. He states that in any one instant of time, for the arrow to be moving it must either move to where it is, or it must move to where it is not. However, it cannot move to where it is not, because this is a single instant, and it cannot move to where it is because it is already there. In other words, in any instant of time there is no motion occurring, because an instant is a snapshot. Therefore, if it cannot move in a single instant it cannot move in any instant, making any motion impossible.

… this paradox starts by dividing time—and not into segments, but into points.

Wrapped your head around that one? Then take on the the idea that “space and time are forms of animal intuition”, simply “tools of the mind and thus don’t exist as external objects independent of life.”

An experiment published in 1990 suggests that Zeno was right. In this experiment, scientists demonstrated the quantum equivalent of the adage that “a watched pot doesn’t boil.” This behavior, the “quantum Zeno effect,” turns out to be a function of observation. “It seems,”said physicist Peter Coveney, “that the act of looking at an atom prevents it from changing”. Theoretically, if a nuclear bomb were watched intently enough — that is, if you could check its atoms every million trillionth of a second — it wouldn’t explode. Bizarre? The problem lies not in the experiments but in our way of thinking about time. Biocentrism is the only comprehensible way to explain these results, which are only “weird” in the context of the existing paradigm.

We are limited by our biology, peeps, packed into a container that can only perceive space and time in relation to our point in both.

Oh! For Stephen Hawking’s brain, who said, “There is no way to remove the observer — us — from our perceptions of the world … In classical physics, the past is assumed to exist as a definite series of events, but according to quantum physics, the past, like the future, is indefinite and exists only as a spectrum of possibilities.” The guy who finds thinking about paradoxes great fun and probably never gets headaches like the one I’m developing just writing this bloody post.

The whole series, plus another 5-parter, is on YouTube, so if you have the inclination you can fill up on his ideas … since it seems time is not a problem.

Check out the bit in the episode above about the worm holes that are everywhere. Tiny, yes, but I can’t help wondering what that’s all about and what would be different if there weren’t there.

Yes, those tiny, tiny passages through time exist in the quantum world, but is that not our world, too?

But this “two-world” view (that is, the view that there is one set of laws for quantum objects and another for the rest of the universe, including us) has no basis in reason and is being challenged in labs around the world. Last year, researchers published a study in Nature suggesting that quantum behavior extends into the everyday realm. Pairs of ions were coaxed to entangle, and then their properties remained bound together when separated by large distances (“spooky action at a distance,” as Einstein put it) as if there were no time or space. And in 2005, KHCO3 crystals exhibited entanglement ridges half an inch high, demonstrating that quantum behavior could nudge into the ordinary world of human-scale objects.

Do you realize that we all see our own noses all the time? It’s right there in our vision every time we open our eyes, but our brain ignores it. Our noses are big … some more than others … not anything close to microscopic, yet invisible to us unless we consciously focus attention. What in the nanosphere is just as ‘there’ that we’re missing?

Okay. So we know time is not linear, and although it’s trippy to watch someone talking on a cell phone in footage shot in 1928, that’s really not the point. Time travel … backward, forward, sideways … sounds like fun, sure — who wouldn’t want to hear Lincoln deliver the Gettysburg Address or tool around in a flying car or see themselves young and their lost loved ones walking around — but if there is no time, aren’t we doing that already?

Maybe we’re just missing our noses again …

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The Rangoli of Lights

‘Tis the season to be jolly over a wide range of holidays celebrated by loads of people in various points on the globe and things brighten up considerably after the ghoulish glee of Halloween in the US and Dia de los Muertos in Mexico as the lights go on in India.

Yes, it’s Diwali, दीपावली in Sanskrit, and also known as Deepavali, the Festival of Lights.

The name Diwali is itself a contraction of the word “Deepavali”, which translates into row of lamps. Diwali involves the lighting of small clay lamps (diyas) (or Deep in Sanskrit: दीप) filled with oil to signify the triumph of good over evil. During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends.

I did my bit today by stopping into the Indian-owned shops I frequent with wishes for a Happy Diwali and was treated to big smiles, lovely whiffs of incense and a gander at more-than-usually elaborate alter offerings. The Hindu temple in town will be hoppin’ tonight!

Unlike in the Christian world where only one version of any given holiday is deemed acceptable and all those pagan vestiges like putting trees in houses and hunting for colored eggs are considered mere fluff, those of various beliefs embrace Diwali for a host of different reasons.

Where the Hindus in some regions spend their holiday worshipping Lord Ganesha and mark the marriage of Lakshmi to Vishnu, those in Bengal dedicate the festival to Mother Kali, their goddess of strength.

The Jains use the occasion to celebrate the moment Mahavira attained Nirvana:

Diwali has a very special significance in Jainism, just like Buddha Purnima, the date of Buddha’s Nirvana, is for Buddhists as Easter is for Christians. Lord Mahavira, the last of the Jain Tirthankaras, attained Nirvana or Moksha on this day at Pavapuri on Oct. 15, 527 BC, on Chaturdashi of Kartika, as Tilyapannatti of Yativrashaba from the sixth century states:

Mahavira is responsible for establishing the Dharma followed by Jains even today. According to tradition, the chief disciple of Mahavira, Ganadhara Gautam Swami also attained complete knowledge (Kevalgyana) on this day, thus making Diwali one of the most important Jain festivals.

For the Sikhs, the lights have a glow all their own:

Diwali is a Hindu festival of lights that was appropriated by the Sikhs to celebrate the release from prison of Guru Hargobind, the sixth Guru, from prison in 1619. The Golden Temple was illuminated with lights to welcome the Guru home, and Sikhs continue this tradition by lighting lamps on Diwali each year. The Golden Temple is illuminated with thousands of lights.

There are, of course, roots trailing all the way back to the earth, as all religions to if you follow the path far enough:

Deepavali marks the end of the harvest season in most of India. Farmers give thanks for the bounty of the year gone by, and pray for a good harvest for the year to come. Traditionally this marked the closing of accounts for businesses dependent on the agrarian cycle, and is the last major celebration before winter. Lakshmi symbolizes wealth and prosperity, and her blessings are invoked for a good year ahead.

No matter what the specific focus of worship, there’s a shared perception of Diwali that I find … well … illuminating:

In each legend, myth and story of Deepawali lies the significance of the victory of good over evil; and it is with each Deepawali and the lights that illuminate our homes and hearts, that this simple truth finds new reason and hope. From darkness unto light — the light that empowers us to commit ourselves to good deeds, that which brings us closer to divinity. During Diwali, lights illuminate every corner of India and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope. Diwali is celebrated around the globe.

So, Happy Diwali to all! No matter what your belief may be, light and good deeds deserve celebrating!

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Sunday … time for a bit of R.E.M.

The hint of the century
Consider this
The slip that brought me
To my knees failed
What if all these fantasies
Come flailing around

From the Huffington Post, this, from David Briggs titled, “An Inconvenient Truth: More Religious Freedom Means Less Religious Conflict”, starts off the day.

Before going into the piece, I will point out that religious freedom also includes the right to be free FROM religion, and although I’m not especially comfy with the idea of atheism or humanism or secularism … whatever … being considered a religion, non-or-othewise, some lumping happens; it must do with secularism hitting Number 3 on the religion-in-the-world charts.

With that established, moving right along …

Citing info in a new offering from Cambridge University Press, The Price of Freedom Denied”, Briggs makes the point well that ramming religion down the throats of anyone is a very bad idea with horrific consequences.

The more severe the levels of religious restriction, the greater the risk of violent persecution, the authors found. Forty-four percent of governments interfering with the right to worship had more than 200 cases of violent religious persecution; only 9 percent of countries with freedom of worship had similar rates of abuse.

And I will add … or NOT to worship … a point he’s not making, but I so am.

Of course, we’re not just talking Islamic nasties in the Muslim world … the disgusting treatment of women, for starters … although there are plenty of those to wag fingers toward.

Hate crimes motivated by a religious bias have been reported to the FBI in nearly all 50 states for every year in the 21st century. In 2006, there were documented reports of one person being killed, 178 assaulted and 718 properties damaged or destroyed due to religious bias.

Although this article focuses mainly on the Ground Zero Mosque and stuff about zoning, my thinking goes more toward those not even included in those numbers, the kids who were literally bullied to death with religion granting the right to bully at the same time the right to love is denied.

Like it or not, religious nut jobs, you do not get to win this one. Really. Just because you’ve imbibed the anti-whatever Kool-Aid does not mean anyone else has to take even a sip.

“We don’t have a law against offending anyone’s sensibilities,” said political scientist Anthony Gill of the University of Washington. “This is just the messiness of democracy.”

You’d think the religious would be most in favor of religious freedom, but that is never the case. So convinced are they of their “rightness”, everyone else MUST be wrong, and that translates to running up their own asses and spending a whole load of time in the dark. Slinging shit is the logical outcome.

Seems the lack of light has so many missing so much of the actually point …

“The clear message is that even though religious freedoms are inconvenient, they’re the very thing that diffuses religious tensions,” Finke said. “Their religious freedoms are my religious freedoms.”

Amen.

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religion
re-li-gion [riˈlijən]
noun: the belief in and worship of a superhuman controlling power, esp. a personal God or gods

From a Roman Catholic priest dripping water on my tiny brow as an infant, to the forced placing of tabs of LDS on my pre-teen tongue, to Jehova’s Witnesses disturbing afternoon delight sessions and beyond, attempts to shove religion down my throat have come often in my life. Thanks to a rather thick skin, an agile mind and a father who found it all more than a bit ridiculous, I managed to get by without swallowing the Kool-Aid, no matter what the flavor.

I don’t simply consider myself non-religious, but anti, and as any student of just about any bit of history can account, there’s good reason to take aim at the faithful when accepting blame for horrors is the target. (Check out the data here for a look at the part religion had played in genocides in just the last 60 years.)

Yesterday’s post addressed issues of religion-inspired hatred and its present-day deadly impact on people who happen to love folks with similar equipment and provided some insights from really smart guy Frans de Waal that, alongside discussions happening in my world these days, have me thinking about what might be the reverse of “religion”.

Of course, the religious would suggest words like ‘evil’, or ‘infidel’, or ‘unsaved’, or ‘headed for hell on a rail’, or simply ‘damned’, while others might put forth ‘atheist’ or ‘secularist’ to fill in the posed blank.

Dr. de Waal proposes that the possibility of a blank at all is not likely:

Any framework we develop to advocate a certain moral outlook is bound to produce its own list of principles, its own prophets, and attract its own devoted followers, so that it will soon look like any old religion.

As often happens when I’m seeking info, it presents, as it does today in this article in the Huff Post that echos the good doctor’s thoughts without meaning to.

The author, Chris Stedman is a self-proclaimed “atheist promoting religious tolerance and interfaith work” … a designation I find confusing.

His take seems to be that atheists are somehow bound to spend time and energy trying to talk people down from their religious … what? … perch? … pedestal? … pulpit? … whatever … and convert them to atheism.

Sure, there is Richard Dawkins, vociferous and strident and poster child for what Stedman … and others … refer to as “Evangelical Atheism”, but compare the number of Dawkins in the world with the legions of bishops, elders, imams, priests, missionaries and others proselytizing the length and breadth of Planet Earth and you can’t help but come back with the idea that touting un-touting is a rather lonely endeavor.

Stedman says otherwise, but without attribution, so I’m not sure where this comes from:

When a large and vocal number of atheists say that their number one goal is convincing people to abandon their faith, it comes as no surprise that our community is construed as extreme and aggressive.

Personally, I’m a big fan of going toe-to-toe with those carrying the cross of luring people to accept Jesus Christ as their personal trainer … or whatever … as both the arrogance and the dangers involved in doing that just piss me off. This has much to do with recent events that have me drawing a line in the sand and trying on the idea of fighting intolerance with intolerance, being a bit frustrated with all the other cheek turning us non-believers are famous for. Being “construed as extreme and aggressive” actually sounds okay to me. After all, if you wanna end war and stuff, ya gotta sing loud.

Which brings me back to the Stedman piece:

“I may lose all of my credibility for saying this,” I said with a chuckle, “but I have zero interest in talking people out of their religious beliefs. The only religious beliefs I take issue with are ones that infringe on individual freedoms — for example, when someone’s religious belief informs their conviction that I, as a queer person, should not be free to marry whoever I choose. But their belief in God, when it does not contribute to actions that inhibit my liberty, is of no concern to me.”

EXACTLY.

Who gives a flying fuck what someone else holds dear as a belief? I couldn’t care less if folks think dancing naked around a pile of mangos will assure them of fruit in the afterlife … if wishing upon a star will grow them wings … if imagining a bit of stale bread to be some dead guy’s skin … go for it! Think of something wacky and live your life according to your wackiness. Just don’t screw around with anyone else’s whack unless you’re invited … and it’s a party … and your own doesn’t depend on getting theirs to match yours. Oh … and you’re not making a few bucks out of the deal.

Where Stedman loses me, however, is where he approaches that line Dr. de Waal so aptly defined … where what results comes out looking “like any old religion” … in other words, here:

It’s just a hypothesis, but I wonder if fewer nonreligious people would actively try to dismantle religious communities if we had a more coherent community of our own. Perhaps if we spend less energy negatively “evangelizing,” we’ll find ourselves well positioned to reach out in ways that build bridges instead of tearing them down.

He suggests reaching out to religious liberals and moderates in efforts to work together, an idea that feels like missing the point.

For starters, where’s the common ground between people who believe that the world began 6,000 years ago in the Garden of Eden and those who know that’s just stupid? Okay … maybe those people aren’t religious liberals. Maybe moderates understand the science behind geology and astronomy and evolution and have somehow modified their take on just how literally the bible should be interpreted, and if that’s the case, what is there to talk about?

If one side of the table sees homosexuality as evil incarnate and the other side is gay, where’s the starting point for discussion? If the religious group has no problem with what and who the gay group does in the privacy of their own pants, what’s the issue?

Religious liberals and moderates who keep their thoughts to themselves, support the rights of others, care for their kids and don’t kick the dog are pretty much like the average, everyday secularist, so the only reason I can see for trying to get some sort of coalition going might be called politics. I’m okay with that, but it also misses the point.

“Active dismantling” is appropriate when the fact is that religious fuckwads go out of their way to ram their warped agenda down and around the necks of any- and everyone. Their methods range from the devious — It’s our duty to save you from damnation — to the militant — God hates fags! — and pervasive. They’re also panicked by the idea that people may begin thinking for themselves, so bloody aggressive in their manipulation of hearts and minds.

Here’s a disgusting example of that manipulation … a video sent by a church to junior high kids to get them to save the souls of their classmates:

Shocked? Revolted? Horrified by the minds that would put that together for CHILDREN? Deeply concerned about the kids who had that dumped upon them? I certainly hope so …

When was the last time you had a secular humanist or atheist even so much as knock on your door to tell you you’re doomed, doomed, I say! (Or even: You’re an idiot.) … please read this pamphlet? That happens like almost never … and when it does, it’s only to make a point … like the guys in this video.

There’s also the issue of smarts. Anyone who actually believes the bullshit fed to them by any religion insisting that they own the rights to all right, that every other idea that can occur to anyone is not only wrong, but inherently evil, has to be either dumb as a shovel or capable of a disconnect to rival Sybil and therefore not a good candidate for any position that could make any difference to anyone under any circumstance.

Building bridges can be a nobel undertaking, but not always possible. When the divide is so wide the other side can’t even be imagined, much less seen, it’s often better to mind the gap. Of course, if the other side starts lobbing grenades, throw ’em back!

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Frans de Waal / Wiki images

Yeah, yeah … it’s bad form to discuss politics and religion in polite company. Shoot me now, but I’ve never been able to take either of those issues off the table no matter how well behaved fellow talkers may be, even though I’m well aware of how pointless debate on the topics always is.

Up until recently, my world has been mainly peopled by those whose biggest religious difference amounted to disagreements over how god-like they were … or weren’t, that being closer to my view. Lately, though, the potential scope of the divide created a rift valley that makes the one in Africa seem no bigger than the gap between my two front teeth … a cute little trademark (I’ve been told) that only becomes inconvenient when I bite into hot pizza.

Of course the debate rages and rears its ugly head one hell of a lot lately. Much of the blame for the spate of suicides amongst gay teens lately can be laid directly at the genuflected knees of the christian self-rightous, and the Tea Party race to pull the US back to 19th century thinking divides the country in ways that are hard to follow, much less absorb.

No idea why it’s taking three paragraphs to get to the point of this post, but this article from the NY Times is what I’m all about.

Written by one of my personal heroes, Dr. Frans de Waal, and titled “Morals Without God?”, it says it all brilliantly, making and substantiating points I consider unassailable on evolution and altruism, on religion and logical reasons for, and on atheism in its various manifestations.

Take for example Dr. de Waal’s observations on the deeper meanings of “inequity aversion” in chimps … a process whereby chimpanzees don’t like it one bit when things aren’t fair:

According to most philosophers, we reason ourselves towards a moral position. Even if we do not invoke God, it is still a top-down process of us formulating the principles and then imposing those on human conduct. But would it be realistic to ask people to be considerate of others if we had not already a natural inclination to be so? Would it make sense to appeal to fairness and justice in the absence of powerful reactions to their absence? Imagine the cognitive burden if every decision we took needed to be vetted against handed-down principles. Instead, I am a firm believer in the Humean position that reason is the slave of the passions. We started out with moral sentiments and intuitions, which is also where we find the greatest continuity with other primates. Rather than having developed morality from scratch, we received a huge helping hand from our background as social animals.

I find it interesting that hardcore atheist Richard Dawkins shares at least part of the view held by christians that postulates humans are born flawed, although his idea of gaining redemption has more to do with socialization than baptism and salvation.

Let us try to teach generosity and altruism, because we are born selfish.

Frans de Waal disagrees and gives evolutionary biological arguments in favor of our species having more good going for us that we realize.

Even though altruistic behavior evolved for the advantages it confers, this does not make it selfishly motivated. Future benefits rarely figure in the minds of animals. For example, animals engage in sex without knowing its reproductive consequences, and even humans had to develop the morning-after pill. This is because sexual motivation is unconcerned with the reason why sex exists. The same is true for the altruistic impulse, which is unconcerned with evolutionary consequences. It is this disconnect between evolution and motivation that befuddled the Veneer Theorists, and made them reduce everything to selfishness. The most quoted line of their bleak literature says it all: “Scratch an ‘altruist,’ and watch a ‘hypocrite’ bleed.”

Then later in the article:

Mammals may derive pleasure from helping others in the same way that humans feel good doing good. Nature often equips life’s essentials — sex, eating, nursing — with built-in gratification. One study found that pleasure centers in the human brain light up when we give to charity. This is of course no reason to call such behavior “selfish” as it would make the word totally meaningless. A selfish individual has no trouble walking away from another in need. Someone is drowning: let him drown. Someone cries: let her cry. These are truly selfish reactions, which are quite different from empathic ones. Yes, we experience a “warm glow,” and perhaps some other animals do as well, but since this glow reaches us via the other, and only via the other, the helping is genuinely other-oriented.

The idea that god separates us from the animals and makes humanity human, meaning that without a god people would revert to savagery … or never would have left it … is addressed very well, right after this quote from Al Sharpton that echos a wide belief in religious circles: “If there is no order to the universe, and therefore some being, some force that ordered it, then who determines what is right or wrong? There is nothing immoral if there’s nothing in charge.”

Similarly, I have heard people echo Dostoevsky’s Ivan Karamazov, exclaiming that “If there is no God, I am free to rape my neighbor!”

Perhaps it is just me, but I am wary of anyone whose belief system is the only thing standing between them and repulsive behavior. Why not assume that our humanity, including the self-control needed for livable societies, is built into us? Does anyone truly believe that our ancestors lacked social norms before they had religion? Did they never assist others in need, or complain about an unfair deal? Humans must have worried about the functioning of their communities well before the current religions arose, which is only a few thousand years ago. Not that religion is irrelevant — I will get to this — but it is an add-on rather than the wellspring of morality.

Nope … it’s not just you Doc!

Even Martin Luther King Jr. … a man of the cloth and professionally religious … appeared to understand that we’re equipped the at least some of the right stuff when he said, “Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness,” although he may well have gone on to insist that can only be done under certain well-dictated formulas.

I get it that ignoring the science is a huge part of the system that keeps the faithful from questioning, as Dr. de Waal puts it: Deep down, creationists realize they will never win factual arguments with science. This is why they have construed their own science-like universe, known as Intelligent Design, and eagerly jump on every tidbit of information that seems to go their way.

What I don’t get is how that continues to happen in a modern world with high literacy rates. Sure, we once filled in the gaps of our knowledge with fantastical fairy tales … that was a function of language … but eventually learned that the world is round, that thunder isn’t anyone yelling at us, that smoking really isn’t good for a body and where babies come from.

We’re nowhere near the end of our learning, but it is interesting how some choose to cherry-pick what science they buy and what gets rejected out-of-hand. Our brains are bigger than those of other primates, (but don’t have any extra parts, so it’s plain enough our relation), yet they seem to have a better handle on what it takes to form and maintain cohesive societies with no need of some dude sitting in judgement to keep them from annihilating each other and the world around them. We started at the same place, so where did we screw it up?

It’s a human thing, as Dr. de Waal points out: Humans are so sensitive to public opinion that we only need to see a picture of two eyes glued to the wall to respond with good behavior, which explains the image in some religions of an all-seeing eye to symbolize an omniscient God.

We strive for a logically coherent system, and have debates about how the death penalty fits arguments for the sanctity of life, or whether an unchosen sexual orientation can be wrong. These debates are uniquely human. We have no evidence that other animals judge the appropriateness of actions that do not affect themselves. The great pioneer of morality research, the Finn Edward Westermarck, explained what makes the moral emotions special: “Moral emotions are disconnected from one’s immediate situation: they deal with good and bad at a more abstract, disinterested level.” This is what sets human morality apart: a move towards universal standards combined with an elaborate system of justification, monitoring and punishment.

So, that’s what it’s all about: justification, monitoring and punishment. That says a mouthful, don’t it? It takes a human to us/them, and doesn’t that just work out so well. Not. Why anyone would choose to deny common roots with non-human primates is as puzzling to me as why some insist that homosexuality is a choice without wondering why anyone would jump into that very difficult life. Apparently humans on the whole need to relinquish person responsibility, need to judge and be judged and base actions on results.

I leave the summation to Dr. de Waal:

I take these hints of community concern as yet another sign that the building blocks of morality are older than humanity, and that we do not need God to explain how we got where we are today. On the other hand, what would happen if we were able to excise religion from society? I doubt that science and the naturalistic worldview could fill the void and become an inspiration for the good. Any framework we develop to advocate a certain moral outlook is bound to produce its own list of principles, its own prophets, and attract its own devoted followers, so that it will soon look like any old religion.

I can just hope we eventually evolve to be a bit smarter ….

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Today I celebrate the life of John Lennon who would be 70 years old had he not been murdered almost 30 years ago. His life and his music changed the world, and his death marked the end of an era of hope and the beginning of the ’80s … a decade of shallow greed and small-mindedness that metastasized throughout our culture and manifests today in polarizing self-righteousness.

How much different our world might be if a poor excuse for a human had not gunned down John Lennon on the 8 December 1980 we cannot know, but that sick and simple act most certainly robbed us all of the wisdom of a great mind, the direction of a generous spirit, the sagacity of a benevolent participant in life’s parade, the perspective of a compassionate genius and a whole lot of music.

We are left with what he had time to give. I share some here today …

“A dream you dream alone is only a dream. A dream you dream together is reality. ”

“If someone thinks that love and peace is a cliche that must have been left behind in the Sixties, that’s his problem. Love and peace are eternal.”

“God is a concept by which we measure our pain.”

“The more I see the less I know for sure.”

Imagine all the people living life in peace. You may say I’m a dreamer, but I’m not the only one. I hope someday you’ll join us, and the world will be as one.

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The Creator wants us to Drum. (God) wants us to corrupt the world with drums, dance, and chants. We’ve already corrupted the world with power and greed, which has gotten us nowhere. Now’s the time to corrupt the world with drum, dance, and chants.—-Babatunde Olatungi, Nigerian master drummer

Although the refrain “Feckin’ musicians” has been running through my head and out my mouth more than a little bit lately, I fully admit to having a soft spot … yes, in my head as well as in my heart … for those who create and perform amazing feats of sostenuto virtuosity. The brilliance of a maestro appeals on all levels, and the passion it takes to make music attracts in ways powdered rhino horn can only fake (much to the detriment of a population of wonderful creatures).

Musicians are gifted in a language I don’t speak and construct worlds from far different materials than those I have at my fingertips. The mystery of those worlds can catch my imagination and have me drifting for a very long time on a sea of contented wonder. They also understand my drives and passions, encouraging exploration of my own depths and applauding my less-melodic results, never to question a need to shut myself up within my head and live for a while in realms of my making or a demand to cough up a paycheck to prove my creations have merit. They can also take me out of my orbit and show me other ways a planet spins.

Contributions from the musical world are legion, and there’s no need here to wax lyrical on the rich layers music adds to life and to love. Thanks, however, to new lessons learned from a wonderful teacher who takes the time to show me parts of the world I don’t normally get to see, I have learned some about how music heals.

Of course, I’ve long known that music has charms to soothe the savage breast, as Congreve so succinctly summed a couple of hundred years ago, and have used lilting strains and building crescendos to get myself through traumas both emotional and physical. What I have missed until now, though is the healing powers of drums.

Experts believe that rhythmic drumming can aid health by inducing a deep sense of relaxation, reducing stress, and lowering blood pressure.

Mickey Hart, drummer for The Dead spent a lifetime studying not only the history of drumming, but the effects on the human condition, as well.

In 2000, Mickey Hart became a member of the Board of Directors of the Institute for Music and Neurologic Function, a not-for-profit organization whose mission is to seek to establish new knowledge and develop more effective therapies which awaken, stimulate and heal through the extraordinary power of music — continuing his investigation into the connection between healing and rhythm, and the neural basis of rhythm.

The Institute for Music and Neurologic Function in New York understands the benefits:

Its aim is to restore, maintain and improve the physical, emotional and neurologic functioning in people who have been debilitated through stroke, trauma, dementia, Alzheimer’s disease, Parkinson’s and other processes through the systematic use of music.

Oliver Sacks, famed neurologist and author of many works on the wonders of the mind, provides the scientific guiding hand for the institute. His discovery that drumming interrupts the chaos that is Tourette’s syndrome led to studies of the impact of rhythms on other disorders of the brain.

To hear drumming is to feel it in our bones … I like when it rattles my teeth, too … and the sensation resonates. It’s our heartbeat and our history.

The drum family is considered the most representative of African instruments, found in societies and tribes across the continent. The drums speak in codes the language of the tribes, and are frequently used to communicate news and messages between towns.

The talking drums of West Africa are renowned for their ability to closely imitate the rhythms and intonations of the spoken word, the more skilled players can reproduce dialogue understood by a knowledgeable audience. By sending the messages along, they can be carried for miles.

It is said that the djembe dates from as far back as 500AD, made from a curved tree trunk and goatskin. … Dubbed the ‘magic drum’ for its ability to move people and the ‘healing drum’ for its history as a fundamental tool in healing traditions.

Yes, Koestier did grasp one aspect of the drum when he wrote, “The most persistent sound which reverberates through men’s history is the beating of war drums”, but magic and healing are also the legacy.

And talking, thankfully.

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“I used to live in a room full of mirrors; all I could see was me. I take my spirit and I crash my mirrors, now the whole world is here for me to see.” ~ Jimi Hendrix

One of the great things about not being young is having a raft of experience that has pitched up in some interesting places during momentous occasions, so when a day like today comes along I don’t have only vague notions of pop culture-fed imaginings, but personal recollections that pull me along and surround me in a sea of memories I can touch, smell and taste.

I can cast my mind back to the day before today 40 years ago … September 17, 1970 … and conjure that world of long, flowing locks on everyone, Indian bedspread material curtains on widows of VW vans, the fragrance of brown rice bubbling with patchouli and weed undertones wafting just about everywhere, the tingly-tongue-taste about to bloom to bare feet from a dot of blotter.

Was there ever another such time? Has history ever gifted such a hopeful youth, one so committed and convinced it perched on the edge of greatness and could easily force feed a future on hope, dreams and hallelujah hallucinations of humanity humbled?

There was a war happening and we shook off our parents’ orchestrated baaing and sang back into their faces that we should all give peace a chance instead of playing dominos and watching our friends and brothers fall in organized lines … confident in the fact that if you want to end war and stuff, you gotta sing loud.

Much of mass media was kept well beyond our reach, but we had our music, and it took over the world. Any song had anthem potential and could become a rallying point, and those who made the music became heros … but everyday heros. The stars of those times inhabited the world we lived in, not some distant, exotic celestial body. They created music for the world, not at it, dissecting and reflecting common experience. (Even the most obscure themes were easily grasped when minds eagerly altered to span distance, ethnicity, exposure and any other differences that weren’t.)

Yes, it was a sanguine saga, a buoyant, confident and expectant generation, but by definition youth lacks experience and growing up had to happen.

Some of that growing up started today 40 years ago … September 18, 1970 … hence this post, today being the anniversary of the death of one of the best guitarist to ever pluck a string, Jimi Hendrix.

Sixteen days later, the world lost Janis. Nine months after that it was Morrison.

We had been accustom to death by war, by accident, by disease, but we’d rather missed the specter of death by life … by excess of passion, by a profligacy of youth, by presumption that power manifested assured immortality.

Or did we?

We grew up … for sure … grasped impermanence and assimilated the assumption of disillusionment into our core just like every generation before us. We’ve shifted gears and goals, darkened the rose tint on our shades, and some have developed a conservative shell to fend off what they once may have embraced.

But … and this is huge …

the music lives, and will outlive us.

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